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第8部分(第3页)

prove erroneous。

Sweet; beautiful vibrations exist for my touch; even though they travel

through other substances than air to reach me。 So I imagine sweet;

delightful sounds; and the artistic arrangement of them which is called

music; and I remember that they travel through the air to the ear;

conveying impressions somewhat like mine。 I also know what tones are;

since they are perceptible tactually in a voice。 Now; heat varies

greatly in the sun; in the fire; in hands; and in the fur of animals;

indeed; there is such a thing for me as a cold sun。 So I think of the

varieties of light that touch the eye; cold and warm; vivid and dim;

soft and glaring; but always light; and I imagine their passage through

the air to an extensive sense; instead of to a narrow one like touch。

From the experience I have had with voices I guess how the eye

distinguishes shades in the midst of light。 While I read the lips of a

woman whose voice is soprano; I note a low tone or a glad tone in the

midst of a high; flowing voice。 When I feel my cheeks hot; I know that I

am red。 I have talked so much and read so much about colours that

through no will of my own I attach meanings to them; just as all people

attach certain meanings to abstract terms like hope; idealism;

monotheism; intellect; which cannot be represented truly by visible

objects; but which are understood from analogies between immaterial

concepts and the ideas they awaken of external things。 The force of

association drives me to say that white is exalted and pure; green is

exuberant; red suggests love or shame or strength。 Without the colour or

its equivalent; life to me would be dark; barren; a vast blackness。

Thus through an inner law of pleteness my thoughts are not permitted

to remain colourless。 It strains my mind to separate colour and sound

from objects。 Since my education began I have always had things

described to me with their colours and sounds by one with keen senses

and a fine feeling for the significant。 Therefore I habitually think of

things as coloured and resonant。 Habit accounts for part。 The soul sense

accounts for another part。 The brain with its five…sensed construction

asserts its right and accounts for the rest。 Inclusive of all; the unity

of the world demands that colour be kept in it; whether I have

cognizance of it or not。 Rather than be shut out; I take part in it by

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